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From approximately 711 A.D. to the end of the 13th century, the majority of Spain was ruled by Muslims, with Christian rule finally unifying the country in the late 15th century . Prof. Darío Fernandez-Morera examines the history of al-Andalus and argues that this historical epoch was not necessarily a time of religious harmony and “convivencia” that many contemporary scholars claim. We examine the political, economic, and social status of Christians and Jews, as well as women, during this time period.

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During the past two years, the Moroccan government has begun exporting various religious education programs as part of its foreign policy strategy in the North and West African region. Prof. Ann Wainscott explains how this new development is both an outgrowth if its domestic religious strategy, and a response by other nations to adopt some of the policies implemented in Morocco. The success of this foreign policy, as witnessed by its embrace by nations such as Mali and Senegal, is in part a function of Morocco’s cultural-historical legitimacy in the region, the existence of pre-existing educational institutions, and the ability to link religious education to great economic integration. Prof. Wainscott also explains the unique flavor of Moroccan and West African Islam.

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