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Does the religious composition of a nation and its leaders have an impact on whether a country will initiate a war? Prof. Davis Brown, a research fellow at Baylor’s ISR, discusses his most recent article on this subject and details a new data set that he has constructed (and is expanding) to answer questions like this one and others. His analysis reveals that countries with a Christian war ethic have been much less likely to initiate wars than ones with an Islamic war ethic, dating back to 1946.

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Can religious liberty promote economic growth and long-term development? An expert panel of scholars moderated by Brian Grim discusses various perspectives on this question with the conversation ranging everywhere from the Ottoman Empire to Guatemala, and from Chinese house churches to bourbon. The panel includes noted luminaries Ilan Alon, Timur Kuran, Rachel McCleary, and your fuzzy host Anthony Gill.

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Why would anyone walk across hot coals, pierce themselves with sharp objects, or engage in other costly sacrifices when their resources are meager? Using data collected from two years of fieldwork in India, Dr. Eleanor Power of the Santa Fe Institute explains how individuals signal their credibility, trustworthiness, and helpfulness in their communities via these public rituals. Elly also explains how this ritualistic behavior is perceived by others in the community and how it connects various individuals. Along the way, we also talk about possession, not in terms of ownership but wherein your body is taken over by demons or gods.

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The decline of religion around the world may be greatly exaggerated. Returning for his sixth appearance on our podcast, Prof. Rodney Stark, co-founder of Baylor’s ISR, discusses his new book “The Triumph of Faith” and reviews how the religious landscapes in various countries and regions of the world has been greatly transformed in the past half century. We look at “nones” from the United States, the rise of indigenous Christianity in Africa, and how even the Japanese still rely upon Shinto priests for blessings.

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From approximately 711 A.D. to the end of the 13th century, the majority of Spain was ruled by Muslims, with Christian rule finally unifying the country in the late 15th century . Prof. Darío Fernandez-Morera examines the history of al-Andalus and argues that this historical epoch was not necessarily a time of religious harmony and “convivencia” that many contemporary scholars claim. We examine the political, economic, and social status of Christians and Jews, as well as women, during this time period.

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We return once again to the Religious Freedom Project for a panel discussion on the historical dimensions of proselytism, humanitarianism, and development that was conducted on March 4, 2015 at Georgetown University. The panel includes Thomas Farr (moderator), Michael Barnett (George Washington University), Rebecca Shah (Religious Freedom Project), and Robert Woodberry (scholar-at-large).

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Author and professor Jim Papandrea returns to our podcast to discuss his new book “Seven Revolutions,” explaining how Christianity helped to alter our perceptions of, and actions toward, the human rights, community responsibility, and governance. We discuss what historical changes occurred in Christianity’s first four centuries and what that historical experience can tell us about religion’s role in the “post-Christian era” of today.

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On October 10, 2013, a distinguished panel of scholars gathered at Georgetown University to discuss the relationship between religious liberty to political freedom and social flourishing. Sponsored by the Religious Freedom Project of the Berkley Center for Religion, Peace, and World Affairs and moderated by Prof. Timothy Shah, the panelists included Dan Philpott (Notre Dame), Nukhet Sandal (Ohio U), Ani Sarkissian (Michigan State), and Tony Gill (U of Washington). They examine issues whether democracies can suppress religious liberty and still remain democratic, whether increases in religious liberty can promote other civil liberties, and whether religious freedom can facilitate transitions from authoritarianism.

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Max Weber once argued that Confucianism did not lend itself to liberal democracy because of its allegiance to social hierarchy and harmony. Prof. Joel Fetzer of Pepperdine University examines this claim with evidence based upon the recent democratization of Taiwan. He argues that although Confucianism was not a cause of the recent democratization, the philosophy is flexible enough to allow for compatability with a variety of democratic norms including indigenous and women’s rights. We also examine the cases of South Korea, China, and Singapore.

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Prof. Kevin Cooney of Northwest University gives us a general perspective of what spiritual life is like in Japan, focusing first on Shintoism and Buddhism, but then exploring the hidden history of Christianity. He discusses the suprisingly early arrival of the “Nestorian Church,” followed several hundred years later by Jesuit missionaries. What happens when the Catholic Church is forced to go underground and how does the opening of Japan to the West and then its imperialist phase impact Christianity? We also explore where Christianity sits today in Japan and how religion relates to fertility rates.

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