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Did Protestant missionaries help plant the seeds of democracy throughout the world? Prof. Robert Woodberry takes us on a historical tour-de-force around the globe showing how “conversionary Protestants” helped to promote literacy, spread printing technology, facilitate civic organization, defend religious and civil liberties, and protest the abuses of slavery and colonialism. We discuss how this happened and why Protestants were uniquely situated to do this, although we look at similar Catholic efforts in recent decades. We conclude with speculative thoughts about the Arab Spring.

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Rev. Robert Sirico of the Acton Institute discusses his new book, “Defending the Free Market: The Moral Case for a Free Economy.” Our discussion delves into Fr. Sirico’s personal history, the nature of greed and envy, the role of profits in an economy, volutarism & individual charity, and why capitalism is a morally superior system than socialism. Along the way, we talk about the communal organization of the early Church Fathers, the Pilgrims, and Rev. Sirico’s thoughts on Ayn Rand. We conclude our discussion with an examination of President Bush’s faith-based initiative and the recent controversy involving the US Catholic bishops and the Obama administration’s health care mandates.

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What case can be made for promoting religious freedom worldwide? Prof. Timothy Shah discusses the moral, political, and strategic reasons why religious liberty is a crucial human right and why it is often called “the first freedom.” He reviews the justifications for religious freedom from three different faith traditions — Judaism, Christianity, and Islam — as well as the ontological reasons why religion should be considered for special consideration in debates about human rights. Tony even uses the word ontology in the discussion, but don’t let that scare you off since he didn’t know what it meant until very recently and our conversation is both enlightening and extremely accessible.

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How does a small group of invididuals in a religiously-hostile environment build a sectarian movement of Judaism into the world’s largest faith tradition? Prof. Rodney Stark (Baylor) discusses the important sociological ingredients for Christianity’s success in the first three centuries of its existence. We examine the religious landscape at the time of Jesus’s birth (including both paganism and Judaism), as well as the sometimes surprising role of that mercy, persecution, wealthy individuals, and gender played in the growth of Christianity.

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Dark networks are clandestine organizations that often engage in nefarious behavior. Often associated with religious terrorist groups, these dark networks are the focus of our discussion with Prof. Sean Everton of the Naval Postgraduate School. He covers the nature of these groups, how we learn about them via network analysis, and how counter-insurgency efforts are being crafted to disrupt these networks in places like Colombia, Indonesia, and Iraq.

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Prof. Jason Jewell enlightens us on the life, times, and philosophy of John Locke with specific attention to his views on religious toleration. We discuss Locke’s influence on Western culture as well as how he may have affected our views on church-state relations and religious liberty. Jason and Tony also contemplate the role of intellectuals on history and Jason gives us some insight into his online project to read the Great Books of Western Civilization.

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Prof. Allen Hertzke of the University of Oklahoma joins us to discuss religious liberty around the world. We cover why religious liberty has become an increasingly important issue in foreign affairs and why many intellectual and government elites tend to dismiss its importance. The conversation also includes current threats to religious freedoms in many parts of the world and what positive effects might arise from the spread of religious liberties.

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Do human beings have a cognitive predisposition to believe in the supernatural from birth? In other words, is spirituality a natural tendency in us? Psychologist Justin Barrett (Fuller Theological Seminary) explores some fascinating research that indicates that we have a strong sense of God from birth, and that this innate tendency is actually shared across cultures and historical epochs. While Prof. Barrett argues that religion is natural for humans, he also tells us that theology is “unnatural” and we examine the implications between religion (innate belief) and theology (structured logic).

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A week before the 10th anniversary of the September 11th terrorist attacks on the World Trade Center and the Pentagon, Prof. Monica Toft of Harvard University joins us to discuss what we have learned about religiously-motivated violence over the past decade. She discusses findings from her new book “God’s Century” on terrorism, informal violence, and civil war. Our conversation covers a wide range of geographic territory and faith traditions, touching upon the IRA in Ireland, Hindu nationalism in India, the Tamil Tigers in Sri Lanka, as well as movements in the Arab Middle East.

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Is the global resurgence in public religiosity over the past 40 years linked in any way to the increase in democratic governance over the same period of time? Prof. Dan Philpott (Notre Dame) covers the historical trends of church-state relations and discusses how changes in political theologies and the increasing independence of religious organizations have provided a fertile ground for political democratization in some corners of the world. We examine how and why some religious traditions have been involved in promoting democracy under authoritarian conditions. Our discussion turns toward some speculation about the future of the “Arab Spring” at the end of our interview. This is the first part of a discussion of the book “God’s Century: Resurgent Religion and Global Politics.”

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