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What motivates some Islamic clerics to advocate political violence? Prof. Richard Nielsen (MIT) talks about the frustrated pathways that many imams — who see themselves as scholars — face. When their intellectual ambition is blocked by actions of the state and other social conditions, one possible pathway is to advocate rebellion.

We are back from a short sabbatical and hope to have more fresh episodes in the offing.

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We are still on a break.  In the meantime, enjoy one of Tony’s favorite interviews from the past. Why have many women in the Middle East resorted to increasingly conservative modes of dress in recent decades?  And what happens after a political regime rapidly collapses leaving society in near total chaos as happened in Iraq […]

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Return with us to winter 2016 when Prof. Jared Rubin explained to us why the economic, political, and religious elite did not always get the best credit deals in the Ottoman Empire, and what this all has to do with being a member of a minority religion. When we last talked with Jared, he was finishing up his book manuscript entitled “Rulers, Religion, & Riches.” Let this discussion give you insights into this fascinating work that helps explain the differing historical trajectories between two great world cultures, as well as a fascinating project he conducted with economist Timur Kuran (also a frequent guest on RoR).

We will be returning soon with some crescent fresh episodes, so join us on Facebook and Twitter for regular updates!

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During the 1990s, following the end of the Cold War, the United States began to ramp up counterterrorism efforts around the globe. Some nations proved relatively cooperative with these efforts whereas others did not. Prof. Peter Henne (University of Vermont) explains how religion-state relations condition the response of different governments to these counterterrorism examples. We examine this in a broad perspective and with specific attention to Pakistan, UAE, and Turkey.

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Indonesia is both the world’s largest majority Muslim country and a consolidated democracy. Yet, unlike Western democracies, the Indonesian state pursues a policy of Godly nationalism that prioritizes religious belief over secularism. Despite this, the nation also exhibits a high level of religious toleration for various religious minorities including Christians, Buddhists, Hindus, and various variants of Islam. Prof. Jeremy Menchik (Boston University) discusses this interesting balancing act and explains

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When it comes to foreign policy and international relations, can theological ideas promoted by one country become “weapons” or “threats” to other regimes? Prof. Larry Rubin (Georgia Tech) discusses how the Iranian Revolution of 1979 and the Sudanese Revolution of 1989 affected the ideational balance of power in the Middle East and how Egypt and Saudi Arabia mobilized ideational resources to respond.

Share the gift of knowledge this holiday season and tell your friends & family about our free educational podcast.

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In light of the interesting political developments in Turkey this past year, we dip into our archives to feature an encore presentation with Prof. Ani Sarkissian discussing the relationship between religious civil society and politics in Turkey.

More new episodes on the way.

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The notion of “the umma” — the community of Islamic believers — is often thought to be at odds with modern (post-Westphalian) notions of national territory. Islam, it is said, transcends the geographic boundaries of the nation-state and this may present unique problems for how societies understand and interact with one another. Prof. Matthew Derrick discusses the role of territory in history and how the umma fits into this, taking on scholars such as Samuel Huntington and Bernard Lewis who see a disjuncture between the umma and national territory. Prof. Derrick, a geographer, argues that territory is still important and often trumps transnational religious identity, or is at least a concept that cannot be discarded so easily.

We will return shortly with some new episodes.

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What is sharia law? And how are governments working them into their constitutions in contemporary Muslim societies? Prof. Clark Lombardi (University of Washington Law School) tackles these questions and several more in an informative discussion of the history and contemporary application of sharia law. He contrasts and compares canon and common law with sharia and has reflections on how this all affects good governance.

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We celebrate our 300th episode by going back in time to look at how industrialization and globalization affected the Islamic religious landscape of Bombay, India, and what effect those changes had on a larger geography and period of time. Prof. Nile Green, a historian at UCLA, joins us to take us on this interesting journey. Instead of seeing modernization leading to a standardized and “Protestant” form of Islamic faith (as Max Weber might predict), Nile argues that the laissez faire approach of the British towards non-Christian religions combined with Christian missionaries resulted in numerous forms of Islam, from “reformist” to “customary.” He notes how this “religious economies” approach also explains the expansion of Islam into places such as Japan and the United States.

Celebrate our 300th episode by browsing our archives and sharing your discoveries with a friend!

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