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Was America founded as a Christian nation? This is the title of Prof. John Fea’s book and the topic of our podcast this week. Prof. Fea presents a nuanced answer to this question, showing that although that the British American colonies were overwhelmingly Christian in culture in the late 18th century, the Founding was not necessarily a Christian event. We cover what it means to be a “Christian nation,” and examine whether the Founders lived up to Christian ideals, including a discussion of just war theory. This is a great podcast to pair with next week’s discussion featuring Mark David Hall.

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Prof. Byron Johnson, director of Baylor University’s Institute for Studies of Religion, joins us to talk about his new book “More God, Less Crime.” We focus our attention on prison ministries noting how difficult it is to overcome the “prison code” and how faith-based programs work. Specifically, we explore the InnerChange Freedom Initiative in Houston, TX and review Prof. Johnson’s six-year study of that program. Byron makes a strong case that although these prison ministries show positive results, more attention needs to be placed on helping prisoners after they leave the confines of jail.

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Prof. Thomas Farr discusses the important role of religion and religious liberty in foreign relations. Dr. Farr brings both a scholar’s insight and his experience as a 21 year veteran of the U.S. Foreign Service and recent director of the State Department’s Office of International Religious Freedom. We examine why American diplomats have often had a blind spot for religious issues and then turn our discussion to why promoting religious liberty is in the national security interest of the United States (and other nations).

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Why are American Jews more liberal than their socio-economic non-Jewish counterparts?
Why are they more politically liberal than Jews in other countries? And what explains the rightward, then leftward, drift of Jews from the 1970s to present? Prof. Ken Wald provides an interesting historical explanation to these three puzzles. A great complimentary episode to last week’s discussion.

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Carmel Chiswick (University of Illinois, Chicago and the George Washington University) discusses the economics of American Judaism, showing how higher wage rates and the “cost of time” shaped the way that Jewish immigrants practiced their faith. We look primarily at the German and Russian/East German Jewish immigration of the 19th century and how the socio-economic circumstances of those groups shaped the Reform and Conservative Jewish movements. Our conversation also covers the issues of immigration, education, and assimilation, ending with a discussion of what America Judaism looks like today, what it is likely to become, and how it is influencing Judaism worldwide.

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William Donohue of the Catholic League discusses how cultural nihilists are engaging in “secular sabotage.” Our discussion starts with an examination of who are these nihilists and how moral virtue is essential to control unbridled appetites in a free nation. We then weave through a variety of topics including Lady Gaga, Hollywood, and how Catholics and Protestants are often engaging in self-sabotage.

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David Gallagher, Director of Communications for Opus Dei in NYC, discusses the history, organization and public perception of Opus Dei, a Catholic movement started in Spain in 1928 with the intent of encouraging holiness in one’s daily life.

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Just in time for every taxpayer’s favorite day — April 15 — David Wills, president of the National Christian Foundation, joins us to discuss religious charity and how government spending & taxes can affect where private donations flow. We discuss some potential changes to the tax code, including the definition of what might count as a “charitable organization.” Anyone who runs a charitable organization or who makes even the smallest of financial donations to religious groups will want to listen to this episode. If you know of others who may be interested, please spread the word.

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Buckle your seatbelts. James Brettell — preacher, radio host and jack-of-all-trades — leads us through a critique of contemporary Christianity in the United States. Critical of what he calls the “traditional church,” Pastor Jim details a problematic stagnation in denominational Christianity and advocates for a more evangelical method of reinvigorating spiritual life in America and around the world. He takes us through his personal history, from being raised in a Presbyterian Church to being born-again while on military duty in the Caribbean to his experience as pastor at a number of churches around the country. Pastor Jim also discusses his latest venture, the Little Rock NetChurch (an internet-based ministry), and how that is bringing folks closer to the Word of God.

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Darin Mather, a PhD candidate at the University of Minnesota, discusses changing racial attitudes among younger evangelicals (defined as being born after 1957) and their elders, showing how the former are much more tolerant than the latter. Mather’s research also demonstrates that younger evangelicals are becoming more tolerant of racial diversity and have a greater sense of racial solidarity much like their younger non-evangelical counterparts. However, we note that younger evangelicals differ from their peers on public policy issues such as affirmative action and economic assistance to historically disadvantaged communities. We explore reasons for these similarities and differences.

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